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| Birth: | 11 Jan 1849 in Codys,Queens,New Brunswick,CANADA |
| Death: | 9 Jan 1918 in Codys,Queens,New Brunswick,CANADA |
| Sex: | M |
| Father: | Henry Allen Perry b. 1818 in Codys,Queens,New Brunswick,CANADA |
| Mother: | Mary Carpenter "Molly" Worden b. 1824 in Codys,Queens,NB |
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| Burial: Perry's Pt Cemet,Washademoak Lake,Queens County,New Brunswick |
| Identification #: 6_ |
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| Lucy Jane Jenkins (Wife) b. 7 Apr 1853 in Codys,Queens Co.,NB,CANADA
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| Marriage: | 4 JAN 1872 in Johnston,Codys,Queens,New Brunswick |
| Children: | |
 Henry Allen Perry b. 4 Apr 1874 in Codys,Queens,New Brunswick,CANADA
- Aaron Jenkins Perry b. 28 Nov 1875 in Codys,Queens,NB,CANADA
- Joicey Jan Perry b. 8 Jan 1877 in Codys,Queens,New Brunswick,CANADA
 Amos Wakefield Perry b. 6 Apr 1879 in Codys,Queens,New Brunswick,CANADA
- Ira Desankey Perry b. 7 Apr 1881 in Johnson,Codys,Queens,NB
- Reud M. Perry b. 30 Nov 1884 in Codys,Queens,New Brunswick,CANADA
- George Foster Perry b. 6 Feb 1886 in Codys,Queens,NB
- Mary Carpenter Perry b. 17 Jan 1888 in Codys,Queens,New Brunswick,CANADA
- Myles Hartley Perry b. 5 Mar 1889 in Codys,Queens,New Brunswick,CANADA
- Vera Gladys Perry b. 12 Mar 1894 in Codys,Queens Co.,NB,CANADA
- Moses Judson Perry b. 20 Aug 1897 in Codys,Queens,NB
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| Notes | | |
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Individual:
Named after after a Calvinist preacher who took part in a religious revival at CAMBUSLAND, this must be in England or Scotland,in 1742.
This was taken from a book called Saints and Strangers by George F.Willison in 1945, published by Haddon Craftsman, Scranton PA. Page 482.
At Plymouth,MA in the middle of the 1700's the old Pilgram Church had trouble by the,"Great Awakening." Jonathon Edwards began preaching his Hell-fire sermons at Northampton in 1734, but the movement began with the visit in 1740 of George Whitefield, the first itinerant evangelist of note in New England. He was so eloquent, it is said, that he could reduce his audience to tears merely by pronouncing the word, "Mesopotamia." Benjamin Franklin heard him and was much impressed, coming to scoff and remaining to pray, emptying his "pocket into the collector' dish, gold and all."
Whitefield and his assistant Andrew Crosswell, so the orthodox complained, were "so lost to all sense of decency and decorum" that they "actually pressed women, negros, and children into the pulpit to exhort the people." The community, as elswhere in New England, was soon split between the "Old Lights" and the "New Lights," or "Come-Outers."
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